Islamic Teachings for a living a Green Deen
Tawhid (Oneness)
Living  a Green Deen means understanding that everything comes from  Allah. We  recognize that Allah is the Creator of everything. Allah says  in the  Qur’an: “He is the First and the Last, the Evident and the  Hidden: and  He has full knowledge of all things.” (57:3) If you look at  the  smallest particle using the most powerful magnification, you see the   building blocks of atoms: protons, neutrons, and electrons. They look   like small flashes of light. Now, if you turn your gaze into the   furthest reaches of the universe, you see the most distant objects -   quasars. They too look like small flashes of light. This light is an   expression of the Oneness of Allah. The universe is aglow with   continuity.
Ayat (Sign)
Living a  Green Deen means seeing everything in the natural world as a  sign from  our Creator. “Signs for those who reflect” is a constant  refrain in the  Qur’an. Signs from the Creator are all around us. To  treat the natural  world poorly means to deny the signs of our Creator.  In Arabic, ayat  can refer to one of the 6236 verses of the Qur’an, or  ayat can mean the  signs around us – the mountains, the trees, the seas.  When we stand on  a mountaintop, or at the edge of a great sea, or watch a  glorious  sunrise, we are immersed in the amazement of the signs Allah  has spread  out before us – these experiences can lead us into a state of  awe. Our  awe is a sense that we are part of the amazing beauty of those  signs.
Khalifah (Steward)
Living  a Green Deen means understanding that God created us directly  from the  Earth and that we must do all that we can to take care of it,  protect  it, and manage all of its bounty in a sustainable way. The  Prophet  Muhammad (peace be upon him), declared, “The world is beautiful  and  verdant, and verily Allah, be He exalted, has made you His stewards  in  it, as He sees how you acquit yourselves."  When we die, we will be   resurrected in both body and spirit and will be held to account for all   that we’ve done for ourselves, others, and the planet.
Amana (Trust)
Living  a Green Deen means knowing that we are entrusted by God to  act as  stewards, or “Khalifas” of the Earth. God has given us the  ability to  make decisions over the land and the animals, and He trusts  us to be  responsible with this gift. We can choose to cooperate with  nature --  or not. Either way, we will be held accountable for our  actions. Some  have taken the solemn trust with God to mean that we can  do whatever we  want without consequence. Islam teaches otherwise. Islam  teaches that  the Earth is sacred. Our trust from God is not a license to  pillage and  destroy or to take from others, be they animals, plants,  the ground or  the sky, without a just return. Our mandate from God  dictates that we  must praise the Creator, take care of the planet, and  take care of one  another.
Adl (Justice)
Living a  Green Deen means treating the world with justice.  The  first step is to  recognize that humans can have a negative impact on the  Earth.  The  second step is to reduce and stop that negative impact.   “Corruption  has appeared on the land and in the sea because of what the  hands of  humans have wrought. This is in order that we give them a taste  of the  consequences of their misdeeds that perhaps they will turn to  the path  of right guidance.” (30:41) American born Muslim scholar, Imam  Zaid  Shakir observes of this verse, “The earliest commentators on the  Qur’an  have described this corruption as the drying up of the rains, the   disappearance of the harvest of the sea, and other ecologically   relevant meanings.”  By moving towards a just economy and a just way of   life, we move away from the wanton exploitation of land and people, and   turn instead towards a way of life that affirms the abundance in   creation.
Mizan (Balance)
Living a Green Deen means  to understand that the world exists in a  perfectly divine balance.  God  asserts His balance in the Qu’ran: “He  has created man: He has taught  him speech and intelligence. The sun and  the moon follow courses  (exactly) computed. And the herbs and the trees-  both (alike) bow in  adoration. And the Firmament has He raised high,  and He has set up the  Balance of (Justice). In order that you may not  transgress (due)  balance. So establish weight with justice and fall not  short in the  balance. It is He who has spread out the earth for (His)  creatures.”  (55:3-10)  Pollution, consumption, exploitation all destroy  this  balance.  Restoration of the balance is restoring justice to the   planet.
Preview of Green Deen: What Islam Teaches About Protecting the Planet
by : Ibrahim Abdul Matin
zamlubawi : Ramadhan will be back soon..Let's Green our Deen..=)

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